God Did It!
There
is a current of thought in Christian circles about God's sovereignty
that says everything that happens is God's will. There is a problem
with that. There are several problems, actually.
First
of all, if everything that happens is God's will, God does not seem
to be very picky. God would apparently be alright with the genocides
going in Sudan, Rwanda, and Syria. God would apparently be fine with
the slaughter of Jews, homosexuals, and mixed-race peoples in the
Holocaust. God would apparently have been fine with the bombing of
Hiroshima and Nagasaki, slaughtering Christians under Nero, Domitian,
and Caligula, and the killing fields of Pol Pot. God would have been
happy enough with the Jim Crow laws, segregation, slavery, and the
lynching of innocent blacks to cover up for the misdeeds of whites in
the South. God would be fine with abortion, incest, rape, murder, and
a host of other things we classify as sin.
Sin...
wait a minute... isn't there something in the Bible about sin? Why,
yes there is. The Bible defines sin in various ways, but essentially
as doing something that is outside or beyond God's will. It goes on
to call various actions sinful, condemn the performance of said
actions, and clarity that God indeed has a will that humanity
routinely violates. Hence, not everything that happens is God's will.
Secondly,
the claim of absolute sovereignty would place all human action and
decision under God's direction and purpose. That would call for us to
have no need to study the Bible to discern God's will, as all our
actions would automatically be in concert with and directed by God.
The proponents of this theology would hardly espouse such a way of
life. They are quick to point out what we ought to be doing. That
simply flied in the face of the theological motif promoted.
Thirdly,
to press God's sovereignty to the absurd sense that every action,
decision, and thought is directed and indeed caused by God makes God
into a very strange being. God instills in one the desire and indeed
the requirement to kill, maim, violate, oppress, and rape, while
telling us to do good, be kind, and to love one another. If any human
being were to act in such a manner, we would consider them deranged.
Such a God has no claim to any allegiance, no character deserving
worship, and no unity of thought and purpose. Such as God cannot
claim holiness in any sense.
Fourthly,
the Bible simply does not describe God's authority and sovereignty in
such a manner. The Hebrew faith is much more dynamic than the
absolute character of Greek philosophical thought allows. Hebrew
faith speaks more of faith in God's sovereignty as hope and
possibility for which we must yearn. It is the expression of God's
rightful place in the universe, as yet unrealized due to the issue of
our own sin, our rebellion against God.
Fifth,
though related to the above points, casting God's sovereignty as so
complete ignores all human responsibility for our actions. We are
wont to criticize, blame, and condemn people for things like
abortion, but this kind of theology actually blames God for abortion,
rape, incest, sexual abuse, murder, violence, greed, oppression,
slavery, and every other kind of base, vile, and worthy human action.
It absolves humanity of any and all responsibility. It actually keeps
us from needing to rely upon God as whatever we do or fail to do
becomes God's will and design.
Not
only do we not need such a cop-out answer, we don't get one. God is
not responsible for my actions, thoughts, and decisions. I am. God
calls us to act responsibly, to speak responsibly, to relate to one
another responsibly, and to do so freely. Casting our responsibility
upon God is bad theology. It is a canned response with no validity or
value.
God
did not do it, I did. You did. We did. When we make God out to be in
absolute control of everything, we are simply excusing ourselves and
trying to blame God. Whether we do that consciously or
subconsciously, it is the same thing. If you have read this far, it
will henceforth always be a conscious decision to blame God for our
own doings.
—©Copyright 2017 Christopher B. Harbin
http://www.sermonsearch.com/contributors/104427/
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